| 摘要: |
| 风土并非单纯的自然环境风貌，而是人文的风土，
是在活态历史时间和地域空间嬗变中的风土。风景的探讨无法
回避对风土的思考，风景(或总体的风土)是“通态的”，而非
束缚于二元论中的主观或客观的。通过对世界风景观念最初的
起源——中国风景思想的追溯，以及边留久在《风景文化》一
书中对其出现的6个标准展开的思考，以期揭示抽象的历史文
脉在时空变迁中对现代风景的潜在动态效应，引导人们更好地
理解风土与风景的内涵，进而认知真我。当下地域文化在全球
化挑战下，面临着被同质甚至湮灭的危境。亟待保护传承的不
仅仅是现实的风景遗产，更是活态历史积淀下，族群集体人格
的文化伊甸园的呈现及延续。 |
| 关键词: 风景园林 风土 通态性 活态历史文化 集体
人格 遗产保护 |
| DOI： |
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| 基金项目: |
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| Landscape and Milieu—Illustrating the VanishedDynamic Historical Cultures in the Mediance |
| LIU Xiaolin,YANG Haozhong |
| Abstract: |
| Milieu not only refers to a natural land image but also
refers to its humanity, which lives in the process of transformation
between historical time and space. The exploration of the landscape
cannot avoid its milieu. The landscape is in the mediance, rather
than being subjective or objective in dualism. Through researching
the origin of the world landscape concept and tracing back its
Chinese ideology and thinking about six criteria mentioned in
Thinking through Landscape written by Augustin Bernie. Abstract
historical context will give the landscape the dynamic effect under
the change of time and space, which will guide people to better
understand its connotation and recognize the true self. Nowadays
the regional culture, under the challenge of globalization, is facing
the danger of homogeneity and even extinction. What we need to
protect and inherit is not only the real landscape heritage, but more
importantly, the presentation and continuation of cultural Eden
to the collective personality of ethnic groups under the historical
accumulation. |
| Key words: landscape architecture milieu mediance dynamic
historical culture collective personality heritage conservation |
