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古徽州齐云山风景与时空环境的关联性研究
吴会,金荷仙*,潘超
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作者简介:吴 会 1995年生/女/江西宜春人/浙江农林大学-加拿大不列颠哥伦比 亚大学联合培养在读博士研究生/研究方向为风景园林历史理论 与遗产保护、自然环境与儿童健康(杭州 311300)
摘要:
古徽州地区的齐云山作为唐代洞天福地名山体系的继承者、道教名山成熟风景范式的实践者以及徽州文化的构成者和凸显者,其山岳风景受到了时空环 境的极大影响。为探究风景与时空环境的关联,在明确齐云山山水地貌的基础上,将齐云山发展至鼎盛的历史划分为3个阶段,从着重关注人类空间认知和社会 实践活动的视角出发,通过文献分析和区域调查成果,结合不同阶段的时空背景分析齐云山带有时代烙印、地域特色的风景是如何形成的。结果表明,早先天柱 山和黄山等山岳的道教底蕴为齐云山后期的发展奠定了较好的社会、文化基础;受洞天福地名山建设、真武信仰兴盛和道教名山风景范式成熟的影响,以及在官 方、徽商、文人名士和普通民众的共同推动下,齐云山逐渐形成了突显皇家道场地位、在地化武当山成熟风景范式的风景格局,与九华山、黄山一同形成了对社 会民众持续产生深远影响的“华云进香”朝山进香习俗及“黄白游”旅游风尚,部分风景还基于地方文化认同成为“新安十景”之一、“海阳八景”之一及徽墨 画面题材等。总体而言,齐云山风景与时空环境,特别是社会文化环境具有较强的互动关联性
关键词:  风景园林  徽州齐云山  时空环境  风景关联  社会民众
DOI:10.19775/j.cla.2025.03.0040
投稿时间:2024-09-10修订日期:2024-12-30
基金项目:国家自然科学基金面上项目(5237082015)
Study on the Relevance between the Mount Qiyun Landscape and the Spatio-temporal Environment inAncient Huizhou
WU Hui,JIN Hexian*,PAN Chao
Abstract:
Mount Qiyun in the ancient Huizhou area is one of the four most famous Taoist mountains and one of the three most famous mountains in southern Anhui Province, existing stone carvings, Dengfeng Bridge, Yuxu Palace, etc. are listed as China Cultural Heritage or Provincial Cultural Heritage, and Xiantian Taisu Palace, Dongtian Fudi Shrine, etc. a number of buildings and structures have been rebuilt due to the support of the government and the local people. As the successor of the Taoist famous mountain system of the Tang Dynasty, the practitioner of the mature landscape paradigm of the Taoist famous mountains, and the constitutor and accentuator of Huizhou culture, the mountain landscape of Mount Qiyun in the ancient Huizhou region has been greatly influenced by the spatio-temporal environment. The evolution of a famous mountain reflects how the nature of the mountain is endowed with important social and cultural significance in the process of "interaction" with the surrounding environment, and how it is developed, accumulated, inherited and preserved in the changing times. At present, the historical evolution process of Mount Qiyun, especially the relevance between the mountain landscape and the environment during that process, has not been sorted out in a holistic and comprehensive manner. In order to research the relevance between landscape and spatio-temporal environment, the historical evolution of Mount Qiyun is divided into three phases with a clear foundation of the landscape and geomorphology of the mountain. From the perspective of focusing on human spatial cognition and social practice activities, and by taking into account the spatio-temporal contexts of the different phases, how the landscape of Mount Qiyun, which is marked by the era and regional characteristics, was formed is analyzed through literature analysis and regional survey results. The results show that: The Taoist heritage of Mount Tianzhu and Mount Huang laid a better foundation for the development of Mount Qiyun in the later stages of the social and cultural aspects; Influenced by the construction of Taoist Nature Sanctuary, the flourishing of Zhenwu faith and the maturity of the landscape paradigm of famous Taoist mountains, and jointly promoted by the officials, Huizhou merchants, literati and common people, Mount Qiyun has gradually formed the landscape pattern that highlights the status of the royal Taoist temple and localizes the mature landscape paradigm of Mount Wudang, and together with the Mount Jiuhua and Mount Huang to form a far-reaching impact on the public "Huayun Jinxiang" custom and "Huangbai tour" fashion, also based on local cultural identity as one of the "Ten Scenes of Xin'an" and "Eight Scenes of Haiyang" and landscape on Anhui ink. Overall, the landscape of Mount Qiyun is strongly interact with the spatio-temporal environment, especially the sociocultural environment. The various environments that are geographically and socio-culturally related to Mount Qiyun have contributed to the development of the mountain landscape, and the landscape formed by Mount Qiyun has led to a closer socio-cultural connection between the mountain and its surroundings. This result can further highlight the historical significance and mountain culture of Mount Qiyun, complement the study of famous Taoist mountains that developed in an important temporal and spatial context, and support the development of famous mountain scenic areas and regional societies. Future research on Mount Qiyun can further explore the relevance of the present mountain-village-people and mountain-mountain, and deepen the thinking of contemporary people on the development of mountains through the comparison of "the relationship between people and mountains, and the relationship between mountains and mountains", so as to promote the protection of the scenic heritage of the mountains.
Key words:  landscape architecture  Mount Qiyun in Huizhou  spatio-temporal environmental  landscape relevance  the public

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